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“Mabaye Bephila, Babuye Bephila" - They must go alive and come back alive

By Zikhona Mtwa


Male initiation rituals, particularly circumcision, have been practiced in most parts of the Eastern Cape province of South Africa for centuries. These rituals are deeply rooted in the cultural traditions and heritage of the communities in this region. Circumcision is a significant rite of passage, symbolising the transition from boyhood to manhood. Historically, these practices have been carried out in rural areas, often in secluded initiation schools where young men undergo various traditional teachings and ceremonies. However, in recent times, there has been a disturbing rise in the number of deaths among the initiates. These fatalities are often attributed to complications arising from the traditional circumcision procedures. Issues such as infections, inadequate medical care, and poor hygiene standards have contributed to this alarming trend. The increasing number of incidents has raised serious concerns among community members, health professionals, and policymakers. As a result, many advocates are calling for a significant change in how circumcision is performed. They argue that the traditional method should be abandoned in favour of a more modern and safer approach. Specifically, they suggest that circumcision should be conducted as a surgical procedure in hospitals. This shift would ensure that the procedure is carried out under sterile conditions, by trained medical professionals, thereby reducing the risks of complications and deaths. The debate continues as communities grapple with balancing the preservation of their cultural practices with the need to protect the health and lives of their young men.


Despite the controversy, complexities and criticisms surrounding this tradition, its advocates emphasize its profound significance in the "coming of age" for young men. They argue that the ritual is not just a mere practice but a crucial milestone in the transition from boyhood to manhood. According to them, without undergoing this traditional ceremony, young boys cannot achieve the respected status of "men" within their communities. This transformation is essential for their social identity and acceptance, as they believe that only through the proper performance of the ritual can boys shed their juvenile status and fully integrate into societal life as adults. Without it, these boys would be perpetually viewed as children, never fully gaining the recognition and responsibilities that come with being considered men.


Figure 1: A traditional ceremony umgidi for the initiates homecoming (Taken: July 2024, emaXesibeni)


In KwaBhaca (Mt Frere) and emaXesibeni (Mt Ayliff), the male initiation period, including the circumcision ritual, holds great cultural significance. This traditional practice is deeply rooted in the community's customs and beliefs. Boys who do not participate in this initiation ritual are not considered men by the community. Instead, they are seen as boys, regardless of their age or other accomplishments. The initiation period involves more than just the physical act of circumcision. It is a comprehensive process that includes various rites and ceremonies designed to prepare boys for manhood. During this time, boys are taught essential cultural values, survival skills, and responsibilities that are expected of men in their community. The traditional circumcision is culturally important for boys to gain social recognition and acceptance as men. Those who do not go through this ritual may face social exclusion and stigma, as they are perceived to lack the qualities and attributes associated with manhood in their culture. These communities place immense importance on preserving this tradition, viewing it as a vital part of their heritage and identity. The initiation period serves as a rite of passage that reinforces cultural continuity and instils a sense of belonging and pride among the participants.


In the Eastern Cape, the initiation tradition holds two distinct seasons annually. The winter initiation season spans from June through July, while the summer season extends from November to January. Each of these periods is marked by ceremonies that signify the transition of young men into adulthood through ritualistic practices deeply rooted in local customs and beliefs. During the recent winter initiation season, an article published by News24 highlighted concerning developments. The Eastern Cape Department of Cooperative Governance and Traditional Affairs (CoGTA) reported a tragic toll of 8 initiates who lost their lives in initiation schools across the region. This stark revelation highlights the challenges and risks associated with preserving this age-old tradition amidst modern-day safety concerns and regulatory oversight. The initiation schools, where these ceremonies take place, serve as pivotal spaces where elders impart traditional knowledge, cultural values, and responsibilities to the initiates. However, the occurrence of fatalities during this year's winter season has sparked debates about the safety and supervision within these schools in these regions. Authorities and community leaders in these regions are now grappling with how to balance the preservation of cultural heritage with ensuring the safety and well-being of the initiates undergoing these rites of passage.


In my village, when news spread about the tragic loss of these young initiates, it caused deep distress among families. This was particularly felt among mothers, who often echoed the poignant slogan “Mabaye Bephila, Babuye Bephila,” meaning "they must go alive and come back alive." This phrase encapsulates the heartfelt plea and expectation that their children would safely return from the initiation rituals, unharmed and ready to continue their lives. This tragic incident ignited anxieties within the community, especially among those families directly affected, by serving as a stark reminder of the risks and uncertainties associated with such traditional practices. Mothers, in particular, found themselves grappling with a mix of grief, worry, and a renewed determination to ensure that future initiations would prioritize the safety and well-being of their children. The slogan “Mabaye Bephila, Babuye Bephila” became a rallying cry for greater vigilance and accountability within the community, urging leaders and elders to take concrete steps to prevent such tragedies from recurring. It underscores the importance of preserving tradition while also adapting practices to safeguard the lives of the young initiates entrusted to their care.

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